1. The Church or the House of God
In olden days the Holy Qurbana was celebrated in houses
and caves. But later on according to Jewish tradition
separate places was set apart as church. There are four
parts for it.
(1) Holy Sanctuary (Madbaha) (Holy of Holies)
(2) Place inside the rails (Azhikakam) (Holy place)
(3) Nave (Hykala) (Main Hall for Congregation)
(4) Portico (Northex) (Poomukham) (Place for gentiles)
Portico is not seen in all churches. In the Jewish
churches the Holy of Holy place is at the extreme west
where as the Madbaha which is equivalent to the Holy of
Holy places is on the extreme east. There is so much
difference.
2.The Holy Sanctuary (Madbaha)
Here there is an altar, a table of sacrifice. In the
Madbaha there is censer, a cross instead of the budded
staff of Aaron, Paten and Chalice in the place of the
life giving Manna and the vessels of sacrifice, burning
candles to lighten the vessels of sacrifice as the
glorious Ark like cherubims overshadowing the covenant
box. (heb: 9:4- 5).The Madbaha is depicted as equivalent
to Golgatha. It is compared as the Mount of Sinai where
God descended down and visited. It is also compared to
paradise where there is tree of life and unending songs
of the sacred congregation. Above all it is held as
heaven itself.
3. The Veil (Altar Curtain)
The Veil, which separates the Madbaha and the Hykala,
signifies the sky, which separates the Heaven and Earth.
4. The Equipments:-
a. Altar
The meaning of the word is ‘throne’. There are also such
names as ‘Table of life, tomb of the Lord. The step (Darga)
infront of the altar signifies the mansion of Sehion
where Old Testament gave way to New Testament.
b. Thablitho (the portable altar)
This is a piece of wooden slab upon which the paten and
the Chalice are placed. It can also be made of marble
slab. Wood is better. If it is wood, it should be made
of tree which contains a kind of milky or oily
substance. Jack wood slab is used ordinarily. Teak and
Rose wood etc. Are not used. It will have only 18 inches
long and 9 inches broad. Though there is no altar, the
Holy Qurbana can be celebrated any where with this slab.
With out this, the Qurbana cannot be celebrated.
It is depicted as the tree of life in the Paradise of
Aden. This is to be consecrated only at the time of
Consecration of a church. At any time it cannot be
consecrated.
On this slab silk covering in red, green and white in
colors are spread one above the other, upon which the
Paten and the Chalice are placed. The red colour
represents the Omnipresence of God on all universe,
Green the world and white the church. Only one Qurbana
can be celebrated on one tablitho, on the same day.
c. The Cross
The Cross installed in the middle and top most part,
signifies the budded staff of Aaron. It reminds that we
are protected from Satan in a wondrous way.
d. Candles
Candles are lighted on the altar (Mathew: 5:14) Seven
based on the golden lamb of Jerusalem Temple or 12
representing the apostles. It reminds us the saying of
our Lord “ I am the light of the world”. John 1:8, 8:12.
The apostles lighted so many lambs when they were
meeting to break bread. Acts 20:8. It reminds us that
like these candlesticks our souls should also be lighted
brightly by Holy Spirit.
e. Chithola (The covering of
the Altar)
It is a beautiful covering decorating the altar. It
represents the winding sheet in which the body of our
Lord was wrapped at the time of burial.
f. Chalice (Kasa)
It is a cup of sacrifice, to keep wine, with a stand to
handle.
g. Paten (Peelasa)
A flat plate of sacrifice to keep the bread
h. Spoon (Tharvodo)
It is used to take wine to pour over the bread.
i. Star (Astaric - Kavukubo)
This is a support in the sign of cross over the Paten so
that the covering over it may not touch the holy body.
It represents the star, which appeared over the manger.
j. Viri Kottam (Group of coverings)
•
Viri- A piece of satin cloth with pieces of
different colors stitched together of size 2 ˝ feet or 3
˝ feet long and wide to cover the Tablitho.
• Shooshepo (Sosaffa) (Air) It is a white cloth
to cover both the Chalice and Paten. It signifies the
swaddling clothes of Baby Jesus in the manger (Luke :
2:7). The seamless clothes (garment with out stitches)
of our Lord (John 19:23). It also signifies the light
called “Shekina” over the mercy seat or covenant box.
(Numbers 9:15) More over it is considered as the bright
cloud that overshadowed at the time of transfiguration.
(Mathew 7:15). We can think that the glorious veil
covering the ministry of the spirit, in the Old
Testament which is not removed for long is removed in
Christ. 2 cor: 3: 7-18). When it is covered by the
Shoosepo, one corner is folded up. This signifies the
transformation of the Old Testament to New Testament .
• Mkablono(Receptacle)
This is a piece of cloth to cover the Chalice and Paten
separately when they are not covered together with
Shooshepo.
• Gmurtho (Small Cushion)
It is used for placing the spoon. It is also used to
wipe the lips of children after communion. It is
equivalent to the tongs with which the Seraphims took
the live coal. (Isa: 6:6)
• Towel
It is used to wipe the priest’s fingers which touched
the Holy articles. Also it is used to wipe the vessels
of sacrifice.
p. Gospel Stand (Lectern)
It is decorative table to place the Holy Bible. It
depicts the sermon of mount of our Lord. This also
depicts as the second altar in the Madbaha.
q. The Censer (Doopakutti)
This vessel which brings forth sweet smell of incense
represents the church. It makes us to remember the
dedication of oneself to God. (Eph: 5:2) “ He gave
himself up for us as a fragrant offering and sacrifice
to God”. It also makes the worship heavenly. Rev 8:3-4 “
Another angel who had a golden censer came and stood at
the altar. He was given much incense to offer, with
prayers of all the saints, on the golden altar before
the throne. The smoke of the incense, together with the
prayers of the saints went up before God from the angels
hand”. The lower cup of the censor represents the earth
and the upper cup the heaven. The chain represents the
Holy Trinity. Two chains represent the Human and Godly
nature of the Son .One for the Father and the other for
the Holy Spirit. The 12 bells represent the 12 apostles.
The 72 links stands for 72 evangelists. The charcoal
represents sinners. Fire represents the Holy Spirit and
the Frank-incense good deeds. The incense shows the
grace of the Holy Trinity. As the smoke goes up to the
high so also our prayers should go high (Psalm 141:2).
The censer in a silent language exhorts us to please
others by filled up with the glorifying fire of the Holy
Spirit. (Hebrew 12 :29)
r. Marvahso
At certain time when worship is going on the altar, two
persons standing on both sides make jingling and
pleasing sound by shaking a round object on the top of a
long stick. It represents the angels and the fluttering
of their wings.
s. Msaknsabino
It is a beautifully decorated box round in shape with
rays alround to preserve the Holy Qurbana for days and
days. This is not seen in all churches. This signifies
that Christ resides with us always (Mathew 28:20)
t. Hand bell
The deacons use this to proclaim the important
occasions. Occasions (1) When informing the Holy birth
at the start of the Holy Qurbana. (2) When we say “ Oh
thou who was crucified for us” three times. (3) At the
time of reading of the Gospel. (4) Blessing of the
Censer. (5) Celebration of the shooshepo. (6) Waving the
hands over the Qurbana. (7) Blesses the bread. (8) Again
when the priest raises his hands. (9) Waves hand over
the Paten and Chalice . (10) In the midst of the song
“Hearken, gracious Lord”. (11) Elevation of Paten and
Chalice. (12) Proceeds towards the west with Paten and
Chalice.
u. Big bell
It is used to inform the time of the worship and to make
us to remember the important occasions in between the
worship. This bell is fixed at the top of the church. We
should make the sign of the cross when we hear the sound
of the bell considering it as the bugle sound of
salvation. The sound of the bell attracts the believers
to the church like the bugle sound of the Shepherd which
attracts all the scattered sheep together or like the
sound of the mother bird which attracts the young ones
to the protection under her wings. The wise, when he
hears the sound hasten to the Holy place with
enthusiasm.Occasions to use:- (1) Before the start of
the worship the first bell rings 33 times, in
remembrance of the age of our Lord. (2) The Second bell
informs that the worship will start soon. (3) When the
Qurbana starts publicly. (4) At the elevation of the
Paten and Chalice. (5) When proceeds towards the west
with the Paten and the Chalice.
In the celebration of
Holy Qurbana the priest wears 8 and the Bishop wears 12
pieces of vestments.
1. The white robe denotes original purity
2. The black robe (the Kootheeno) (Black cassock)
denotes the sinful nature.
3. The surplice (the white robe) denotes that the
sins are cleansed and made white and bright by the blood
of Christ and it reminds us to worship the Lord in
holiness.
4. The stole (Hamniya) the two ends of the Oororo
which the deacons wore over the shoulders are stitched
together and put over the neck to hang down to the
front. It is the gird of strength to defend the attack
of enemies. (Psalm 18: 39-40) and the breast plate of
righteousness (Ephe: 6:14) It is also said to be the
wings of angels and the breast plate of Aaron
5. The Girdle (the belt) It is the belt or sword upon
the thigh to fight against Satan. (Psalm 45:3) Job 38:3
It is the belt of truth buckled around his waist. (Eph
6:14)
6. The sleeves (The zindo) wears on both hands. It
denotes the hands are extended for righteousness and
good works (Psalm 18:34-35)
7. The Chasuble or cope (Kappa) (Phino) It is the
ecclesiastical outer vestment wore over all other
garments. The priests are clothed with righteousness.
(Psalm 132:9-10) It is the robe of glory and salvation.
It denotes the precious robe of Aaron the robe of angels
of heaven, the robe of the Lord, the mantle of Elijah.
8. The Shoes It is the fitted feet of the gospel of
peace (Eph : 6:15) (Isai 52:7) (2 cor : 10:5)
The Bishop’s special
additional vestments
9. Sheelamudi It denotes that the blessings of the
Holy spirit is the Bishop
10. Pallium (Patraseen) A garment wears over the cope
or Kappa to the front and to the back. It denotes that
he is the watcher of sacrament and faith. (Exodus
28:6-12). Also it declares that he is the ruler of the
church. Further it denotes the protection in the shadow
of the Tabernacle. (Psalm 27:5)
11. The crosier (The pastoral staff) This is the
mighty scepter extended from Zion by the Lord (Psalm
110:2) It makes evident that he has the authority like
the shepherd,. This is equivalent to the rod of Moses
and Aaron.
12. The cross (Sleeba) It reveals the perfection of
the sacrament in the Holy Church (Psalm 34:5) “Those who
look to him are radiant, their faces are never covered
with shame”. Like this those who look at the cross will
be strengthened, enemies pushed back, foes trampled upon
(Psalm 44:5)